The Nakba and the Solution, Accomplishments and Failures of the Popular Movement for Defense of the Right of Return

The Nakba and the Solution, Accomplishments and Failures of the Popular  Movement for Defense of the Right of Return

The last few years witnessed enormous popular efforts to defend the right of Palestinian refugees to return to their homes. These efforts included raising awareness about the refugee problem and its importance as a basis for solving the Palestinian problem. These efforts took root in the West Bank, the Gaza Strip and inside the ‘Green Line’; among Palestinians in exile whether it be in Arab countries or the US and in European countries, in addition to various international fora.

The popular refugee movement has succeeded in highlighting the importance of the refugee issue and the dangers confronting Palestinian refugees. It has emphasized the importance of Palestinian resistance to preserve and defend their right to return. The movement’s efforts also drew the attention of the Palestinian leadership to the people’s adherence to this right. This adherence outweighs concern towards the issue of a Palestinian state and Jerusalem. The leadership’s concentration state-building and Jerusalem will not weaken the people’s commitment to their right to return. The popular movement has an obligation to convince the world that dangers resulting from denying Palestinians their right to return have a great impact on regional stability and global peace and security.

The popular movement for the defense of the right of return resisted all attempts – Palestinian, Israel and international – to distort the right of return. Such distortions included notions of return as return to areas under the control of the Palestinian Authority and return to a future Palestinian state in the West Bank and Gaza Strip. The popular movement emphasized one concept which calls for the return of refugees to a fixed and specific place which is their original lands and properties from which they were displaced in 1948. The movement also emphasized that compensation for loss and suffering over the past fifty-six years is a parallel right and not a substitute for the right of return.

At the same time, the movement has failed to prevent the emergence of enormous dangers facing the right to return, especially with the development of racist, right-wing ideologies and streams within Israeli society, mounting extremism, the unified Israeli stance against the right of return and Israel’s insistence that the Palestinian people and its leadership, Arab states, and the international community recognize Israel as an exclusive Jewish state. The latter demand will make it impossible for Palestinian refugees to exercise their right of return and it will prepare the ground for the expulsion of Palestinians still residing within the ‘Green Line.’

The Israeli insistence on denying Palestinians their right to return was manifested in the United State’s written guarantees (14 April 2004) to the Israeli Prime Minister. The continued daily aggression and destruction of Palestinian camps in the West Bank and the Gaza Strip are part of Israeli efforts to eradicate the right to return. Israel’s policy of destroying camps, carrying out extra-judicial killings, and further displacement of refugees is based on the belief that these camps represent a living example of the survival of the refugee problem and the refugees’ persistence to return to their homes.

The popular movement also failed to deter those who conspire against the right to return. This includes certain individuals within the Palestinian leadership who claim to adopt a realistic and objective approach to the issue. We all know that those who initiated the Geneva Accords (or Nusseibeh-Ayalon) are part of the Palestinian leadership, whether from the Executive Committee, the Council of Ministers or the Legislative Council. These bodies did not adopt a strong position in order to stop these attempts to sell the right to return or to hold responsible those who attempt to cede the basic rights of the Palestinian people.

These individuals still enjoy the same positions and continue their efforts in the Arab and international arena to promote their initiative as representatives of the entire Palestinian population without strong objections from the President of the PA, Mr. Yasir Arafat, the Council of Ministers or the Legislative Council. This passive response may be interpreted by Israel, Arab leaders and the international community as readiness to bargain over the right to return. Since 2000 there is a noticeable deterioration in the official position towards the right of return.

The popular movement also failed to make the refugee issue a popular issue in the Arab world. The concept of the right of return is still unclear among wide sectors of the Arab population. This is due, in part, to the focus on Jerusalem and the state, and the leadership’s negligence to explain the right of return. It can also be explained by the Arab media which followed in the footsteps of the Palestinian leadership. The absence of PLO institutions in the Arab world, moreover, contributed to the almost complete disconnect between the Palestinian popular movement and its counterparts in the Arab world. These institutions, essential for national liberation, merged prematurely with the administrative organs of the PA, before the PLO had completed its national program, including implementation of the right of return.

An additional factor that explains the lack of success of the popular movement to date is the major deterioration in international support for the Palestinian struggle among non-governmental organizations and solidarity committees in the aftermath of the Oslo agreements. While the second Palestinian intifada has reinvigorated support for Palestinian rights, the right of return remains least advantaged. The lack of attention to the right to return may not be the only reason behind the still limited international support. In the past, the popular movement limited advocacy efforts to insistence on this right without providing adequate explanations about how this right could be implemented. Additionally, they did not respond to the Israeli claims regarding demographic dangers as a result of the implementation of this right.

The popular movement for the defense of the right of return (after forming a unified and organized structure for such a movement) should put forward a proposal for return based on co-existence with the other and not replacing the other. The proposal must also find a formula that will comfort the other, i.e. the other will not be considered as a minority in the government providing that he abandons practices of racial discrimination, in addition to his adherence to more realistic and democratic concepts. The popular movement must then prepare and educate itself and its citizens on such concepts. This will not be an easy task. It will take ample time and effort to implement.

Dr. Abdallah Hourani is the Head of the Political Committee in the Palestinian National Council, a former member in the Executive Committee of the Palestine Liberation Organization, and the Director of the National Center for Studies and Documentations. This article first appeared in Haq al-Awda (May 2004). Translation from Arabic by Rana Mousa.